Hardwar Goswami Bhivyakti is a unique art. Understand that life has become easier for those who have acquired this art. This medium is important not only to present on stage but also to talk to someone. Many people take time to understand the gist of what they are talking about. Many talk at length as if they were telling the whole story. Talk represents and reflects your thoughts. It is true that talking is boring, but sometimes it is boring. Often silence goes a long way than words. It is not only expressed by the lips and heard only by the ears. Sometimes the eyes also speak and the heart also listens. There are one thousand and eight types of expression. The face of your inner self explodes. Gesture grammar is very difficult to learn. Some people's faces are emotionless, very difficult to understand. His ghazals are still popular today because of 'Galib Ka Hai Andaze Bayan Aur'. His ghazals will continue to be read till the girls grow young. Diara Maniger's royal rendition enthralls thousands of listeners. Hindi film screenwriter Anjum Rajabali says that 'I found the format of Diara's presentation very useful in the script of the film.' The presentation of the profound things presented in the diary is simple. Kamangari Kehni is the ornament of Bhat-charan. Which creates a whole vignette through the ornamentation of words. A man may not be visible but his identity is revealed by his voice. Freedom of expression is provided for in the constitution. We can give flight to our thoughts. Today, in the age of social media, expression has become rampant. Every FB holder has become a thinker. Keeps vomiting unripe understanding. If you get a lollipop of many likes, then the philosophy of Chintak Mahashay is continuously beaten on the head. A neutral discussion of the government's work is a sign of a healthy democracy. But Varavi and Vamani cannot be defined for a dignified person. Abuse of freedom of expression is punishable by fine or punishment. The freedom of expression of JNU and JK is a matter of concern and contemplation for the nation. America has the most freedom of expression. But it is least misused there. The greater the relaxation, the greater the responsibility to be borne. But how fair is it to be asked to stand in line? Let's be the janitors of Deshdaaz to honor the people who have shed their blood for the cause of Aatlist Azadi. Rhys Ifans has said, 'My work is my way of expressing myself without being arrested'. Creators own the free sky. Feels right and feels good. In pious medieval times, Akhabola Akha wielded the whip of the pen. Ela Arab Mehta's novel 'Batris Putalini Vedana' is a cry of female sensibility. Here the first and passionate female voice is heard. 'Mary's' performance on stage was as poor as it was on paper. There is a deceptive simplicity in his ghazals. It may seem simple at first glance, but on second glance, it will reveal hidden meanings. American poet and imagist Amy Lowell says, 'Art is the human desire to express oneself. It is the graph of his personality reaction to the world in which he lives.' Who could have restrained the unbridled expression of the eyes like 'Snehan Akhyati Lochanam'. Language has a music but music has no language. Even the Jail of 'Lucknow Central' cannot be tied to Sat Soor. The javelin of Neeraj Chopra, who recently brought home a gold medal in the Olympics, also has a prominent expression. Neeraj said, 'When I heard the national anthem while receiving the gold medal, I felt that this moment outweighed the pain of the last five years.' All the limbs of the person coming on stage for the first time are moving except the tongue. The entire Barakshari Tatt becomes… Pup…. Meter becomes kilometer. Even the mute has the right to speak but the most dangerous moment is when the officer remains mute. 'Main to chup chup chah rahi' Just as a man cannot express everything. Sometimes a generation gap is created when the son does not understand the father's distance. If they meet two women on a journey, they tell the horoscope of the whole clan. However, sometimes overexpression of women also creates questions. Once a dignitary was late for a program, Gandhiji said, 'The minute the leader comes late, the minute we get freedom late.' A fearless expression like Gandhiji can be seen very rarely. At the time of emergency, the sun of words had set in the sky of expression. There was no freedom of speech in the time of the British, but there was a frenzy of 'Karenge Ya Merenge' saying 'Maatni hakal padi hai'. Gulzar failed the Urdu exam. Today he is considered among the best creators of Urdu. Amitabh Akashwani's voice did not qualify in the exam and today we hear this voice and it seems that he has become a millionaire. Even after all these years, Bachchan is still a superstar. The reason for this is its moderate expression. He never made controversial statements. In 'Manusmriti' it is said, 'Keep speech, hands and stomach in restraint. Temperance of speech means speaking the truth, temperance of hands means not hurting anyone and temperance of the stomach means being content with what you get.' What you eat, drink, wear, wear will be forgotten but your expression will be remembered for years because that is your identity. Let us also use the weapon and scripture of freedom of expression. The hardest speech is literature and the easiest is politics. What is the difference between the discourse of science and politics? – One is fact and the other is imagination! In the context of elections, disaffected speakers violate freedom of expression. A code of conduct becomes a code of helplessness. The diversity of the standard is fulfilled in Galla. Even a lie spoken with a scream becomes the truth. Futures are traded. Namdar: 'What sentence did you like in my speech?' Worker: 'I am finishing my speech.' Come on, let me say the phrase you like 'I finish my article'… The job of the finance minister is to shear the sheep like a shepherd – not to strip them. – Hidhcote Emory }
Image Credit: (Divya-Bhaskar): Images/graphics belong to (Divya-Bhaskar).