In the Vrindavan of thoughts: There are many carpenters in the country, but some carpenters are completely different from others!

For many centuries, human beings have been earning their livelihood by doing some work. Some karmas are intrinsic. Some karmas are mental and yes, some karmas are heart based. When you get a job that you like, there is a confluence of interest and bread. What is meaningful karma? Three things are important in the answer. (1) Deed of interest. (2) Work that utilizes the power one has received (3) Work that allows one to decide on the karma one has received. Lack of these three things makes a man a thief. In such a situation, the work done becomes useless. There is no success in such work. As a result, productivity falls, which starts to fuel poverty. At one time the Greeks considered work a curse. The Greek word for 'work' comes from 'mourning' (ponos). Work means fatigue, burdens and fatigue! Work had no fundamental value for the Greeks at that time. Even for Hebrew speakers the word 'work' meant something like this. People who speak that language see 'work' in a slightly different way. There was one difference. Hebrew speakers considered work to be an atonement. The Christian tradition ignored such beliefs, glorifying catchphrases like 'work is worship'. The pessimism in the Christian tradition glorified 'work' as a remedy for despair! Millions of people who believed in the Protestant faith greatly enhanced the reputation of 'work'. As a result, in the sixteenth century, the people of that sect popularized an original formula. Listen: A laborer who works at home is no more distant from God than a priest who prays in a church. People with faith in the Protestant sect called 'work' worship. Perhaps such a broad understanding inspired Britain to become a world superpower! (This is just a guess.) If work culture develops in our country, there can be a big change. A solution is rooted. The governance of the country is running in lakhs of offices. In front of the employee sitting in the chair is a table and behind is a wall staring at the unforgivable laziness of the employee sitting in the chair. The wall can do nothing. There is a board hanging on it, on which words are written. Listen carefully to the words: I get paid for my work. Don't insult me ​​by offering bribe. I am not doing you a favor in doing your fair share. Make sure that I will not do any unreasonable work of yours for money. I am your friend because I am an Indian citizen. Every office has one or two sleazy employees who are like the offspring of villains. They also touch the cleanliness of other employees (Rushvatmukti) in private! Sometimes even the boss is afraid of it. If he himself is dirty with ears, tongue and mind, then he also gets dirty success in making the boss's ears dirty! He has a vested interest in destroying the work-culture of the entire office. A set of numerous offices in a country is called 'Government' by the people. Mitra was hardly ever a collector in Vadodara, while several Rudas continued to work! What is the name of his reward? The answer is in one word: 'Change.' If some of our offices feel like they have had 'coronary thrombosis', know the truth. It is possible that the words read on the board hanging on the wall may give some good advice to the employee. After all, the employee is also human. Human nature has a habit of waking up with laziness sometimes. This is my faith, which is dear to God. Finally, let's end by recalling the vital words of Henry Ford, who set the entire mankind on wheels: Who should be the boss? The question is to say that who should be the tenor in the chorus of four musicians? The answer is clear that the musician (tenor) is the best to be the boss. One thing must be learned from the miser at the end of the turban. His goal is hundred touch. Guru Drona's disciple Arjuna saw nothing but a bird's eye. May the miser see nothing but rupees! What is the definition of stingy? A miser lives only for money. In order to save money, they are ready to sacrifice all the comforts. Because of his sincere miserliness, the gentleman forgets one thing: 'Rupiya bahut kuch hai, magar sabkuch nahi.' The sixth Mahabhuta is the rupee after the Pancha Mahabhuta.}