Macharitmanas has a chapai of 'Ayodhyakand' and one of 'Uttarakand' – Karunamay Raghunath Gosai, Begi Paiahin Pir Parai. Nar saris dhari je par pira, karahin te sahhin maha bhava bhira. Who is Pir? Whose pirai is correct? Be aware of other people's pain instantly. Such was my Raghunath. Who knows the pain of others? A compassionate person can know the pain of others. But who is compassionate? One who has mastered his instincts; which is Gosai; He who holds the reins of all the senses in his hands so that my senses do not go anywhere in anger and hatred; One who does not differentiate between himself and others; His nature should be compassionate and one who is compassionate can know the pain of others. Knowing the pain of others is called Pir and the entire life of that Pir is called Pirai. Tulsi writes in 'Uttarakand', after assuming a human body, one who hurts others, causes pain, will suffer great pain in this world. He will suffer a lot. The world famous post of our Narsingh Mehta which was spread all over the world by the venerable Pujya Gandhibapu, our nagar also talks about the same thing that – Vaishnavajan should be called who knows Pid Parai. One chopai of 'Manas' is a lot of people's life – but interest is not good, brother, but pain is not equal. There is no religion greater than doing good to others, and no depravity worse than inflicting pain on others; There is no greater sin than that. It doesn't matter if we don't know someone else's peed, but if we give peed to others after taking human body, we have to face a lot of trouble! And Tulisidasji spoke of three types of creatures in 'Ramayana'. A large community of beings, into which you and I will all come together. Except for some sadhu-saints, some special great men, all are considered as subjective beings like us. A few of them are called Tulsi sadhaks. And a few of them emerged from it, my Goswamiji called Siddha. And if something comes out of it, it is called Talgajarda Shuddha. That fourth life. Our parb has been sung- Mein to Shuddha Re knowing you saved… The word in the hymn is 'Siddha', but Amarama should not be offended; Say to him 'Shuddha re yanjane' and Lakshmana Barot then say 'I serve you with a pure heart.' It means, O Guru, we serve you with our red hearts. We don't need to see what you are. Congratulations to whoever you are! When the scriptures talk about three types of life, the subjective life means all of us. What is our pain? We have to understand that. Sometimes count our pain, how many types of pain we suffer? Once we decide, what is the list of our pain? What pain is mine and yours? This topic, in which you and I come, is about that. The sufferings of those who belong to the Sadhaka-level are different. Let us separate the seekers. Let us not take sadhus and saints into that which is bhajananandi. It is fair to say about the achievements. What to say of pure! So how many are the sufferings of subjective beings like us! }(Compilation : Nitin Vadgama)
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