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Flash of history: Ambedkar : Political democracy without social democracy is useless

no light Shah

As I write on the eve of the 15th and 14th Constituent Assembly, on November 26, 1949, the day before the Constitution was passed by the Constituent Assembly, on November 25, it seems necessary to recall some of the fundamental things Ambedkar said—and not just the capital on a formal note; But as much as it is accurate. Ambedkar had said one important, very comprehensive thing that no matter how good the constitution is, if there is no veta in Suyani, then vetar vante vante vante. If the people of the place are not on the front, know that the good constitution will be proved by pulling the fee. He also pointed out that even if there are limitations in the constitution, even if the rulers walk the same path, they can do a good job if they are weak. Another important thing Ambedkar said is that it is good that we owe our country a long and dedicated service. But even this idea of ​​gratitude has certain limitations. If our indebtedness is bound up in blind devotion, it is not good for democracy. Thirdly, but no less important than the first, he said that political democracy cannot take root without social democracy. The three essentials of social democracy are independence, equality and fraternity. If there is no equality, a few people will climb the roof in the name of independence. Even if there is no fraternity, in the name of independence, a few stand still. It should also be explained that if there is no fraternity, independence and equality are simply not possible – and the confusion that arises in these circumstances has clear possibilities of police intervention to tyranny of the state. If we keep in mind these warnings, especially the third warning (requirement of signature of fraternity-equality-independence), Ambedkar's exclamations of November 25, 1949 will also be understood that we have automatically become or are going to become a nation, please believe. How can we be a nation divided into hundreds of thousands of descendants? Yes, he said, from the view of the Constitution. It will be possible if we preserve and preserve the idea of ​​India. All this was said by Ambedkar in November 1949. The Constitution accordingly came into force two months later on January 26, 1950. In the struggle for Swaraj, we call 26th January 1950 as Republic Day, keeping in mind the Mukammal Azadi (Full Swaraj) Day celebrated from 26th January 1930 under the leadership of Jawaharlal. In a way, this first half, which looks like a fancy textbook, has been written here not by any masterful impulse, but to give us the ease we need to be while celebrating the Constitution Day and to have some clarity about where we are and where we are going. So this is the 75th constitutional knot (also 74th in the year); But its special celebration has been started from 2015 by the BJP leadership who are experts in the mood of 'Mosam Hai Eventa'. Adding to that a bit less of a chore, now, from 2024, we have a gazetted proclamation of Constitution Assassination Day every 25th June. The issue raised by Rahul Gandhi in the 2024 Lok Sabha elections was the constitution and it contained the right content of an alternative narrative against the questions raised by the ten-year Suwang regime, which is evident from the fact that after a gap, the voters formally installed the position of the opposition leader. The question of what is the Congress and the Constitution is of course not at all irrelevant during the Indirai phase of June 1975-March 1977, but even if Anjeerpand, the Congress party could have a defense then a jailer should say – and that this power-oriented subversion was in charge of a specific constitutional provision. was Ambedkar's warning that no matter how good a constitution is, it means nothing when the ruler goes beyond the norm, is understood in this context. A constitutional amendment in the Janata Parva of March 1977-1979 required impeachment. But after a few years Lakrishna Advani had said Abad, it cannot be assumed that there will be no reform and no collapse. In the Rajiv regime after the fall of the Janata government, in the Vajpayee and Manmohan regime and now in the Savishesh Modi BJP decade, the issues of undeclared emergency have been confronting us. Why can't June 25th be Constitution Day, a public record of undeclared emergency issues? It is recalled here that after, in spite of and alongside the Janata Rajyasha, Jayaprakash emphasized non-partisan mass organizations like the Lok Samiti and the Chhatra Young Sangharsh Vahini. It is also recalled that when Chhatra Yuva Vahini proposed the idea of ​​celebrating June 25 on the issue of emergency, Jaiprakash's suggested plan was 'Lokchetna Diwas'.

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Image Credit: (Divya-Bhaskar): Images/graphics belong to (Divya-Bhaskar).

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